The story of the five incarnations of Shiva
The sages requested Sutji to describe about the different incarnations of Lord Shiva.
Sutji told them that, although Lord Shiva took many incarnations but five of his incarnations were very important- Sadhojat, Namadeva, Tatpurush, Aghoresh and Ishan.
Sadhojat
Lord Shiva took his first incarnation from the physique of Lord Brahma, who was engrossed in his deep state of meditation, during the nineteenth Kalpa named Shweta Lohit.
Lord Brahma gave him the name Sadhojat and eulogized him. Later on, from the physique of Sadhojat four of his disciple manifested, whose names were Sunand, Nandan, Vishwanandan and Upanandan.
All the four disciples were of fair complexion.
Lord Shiva blessed Brahma and empowered him to do creation.
Lord Shiva took his first incarnation from the physique of Lord Brahma, who was engrossed in his deep state of meditation, during the nineteenth Kalpa named Shweta Lohit.
Lord Brahma gave him the name Sadhojat and eulogized him. Later on, from the physique of Sadhojat four of his disciple manifested, whose names were Sunand, Nandan, Vishwanandan and Upanandan.
All the four disciples were of fair complexion.
Lord Shiva blessed Brahma and empowered him to do creation.
Namadeva
During the twentieth Kalpa named 'Rakta' the complexion of lord Brahma turned red, while he was engrossed in his meditative state.
From his body manifested an entity who also was of red complexion.
Lord Brahma named him Namadeva considering him to be the incarnation of lord Shiva and eulogized him.
Later on four sons were born to Namadeva, whose names were Viraj, Viwah, Vishok and Vishwabhawan.
All of them were of red complexion just like their father Namadeva. Namadeva Shiva along with his virtuous progenies blessed lord Brahma with the power of creation.
Tatpurush
The twenty-first Kalpa on the earth was known as 'Peetavasa'.
It was named so because of the apparel of lord Brahma which were of yellow colours.
Lord Brahma's prayer resulted into the manifestation of a effulgent entity. Considering this entity as Lord Shiva, Lord Brahma started chanting the mantras of Shiva Gayatri.
After the chantings of the mantras, numerous entities manifested who had put on apparels of yellow colour on their body.
This way the third incarnation of Shiva popularly known as Tatpurush manifested.
Aghoresh
After the Peetavasa Kalp came the Shiva Kalpa.
A black complexioned manifested while Lord Brahma was engrossed in his deep meditative state. Lord Brahma considering this entity as Aghor Shiva started eulogizing him.
Lord Brahma's eulogization resulted into the manifestation of four more entities who had the same black complexion as that of 'Aghor Shiva'.
Their names were Krishna, Krishnashikha, Krishnamukha and Krishnakanthdhari.
Ghor Shiva along with those four entities blessed lord Brahma with the power of creation.
Ishan
During the Kalpa named Vishwaroop, manifestations of Saraswati and Ishan Shiva took place.
Lord Brahma eulogized Ishan Shiva after which four divine entities named Jati, Mundi, Shikhandi and Ardhamundi manifested from Ishan Shiva. All of them blessed lord Brahma with the power of creation.
Thoughts:
I get particularly drawn towards to color associated with Kalpa.
Shweta Lohit - Could be Pink (more towards White)
Rakta- Red
Peetavasa- Yellow
Shiva- Black
Vishwaroop- Could be multi-color
I also get drawn towards number of the Kalpas.
Shweta Lohit - 19th.
Rakta- 20th.
Peetavasa- 21st.
Shiva- 22nd.
Particularly interesting is the number with the colors.
According to numerology,
21=3=Jupiter, the color of Jupiter is yellow
22=4=Rahu, the color of Rahu is black
If one sees the other colors and numbers,
19=1=Sun, color should be Red, but the name of kalpa signifies Pink, rather whitish pink, more lunar in taste than solar
20=2=Mon, color should be White but the kalpa is Red.
This mutual exchange of colors and numbers between the first two kalpa's could mean a balance between lunar and solar traits in both the avataars.
Well, such speculations could be a lot of things, but for now let me end here.
No comments:
Post a Comment